The greatest obstacle in the path of self-realization is the ego, which repeatedly asserts itself and prevents us from escaping from the whirlpool of ignorance. The concept of the ego as a significant obstacle on the path of self-realization is deeply rooted in various spiritual and philosophical traditions. Here's an expansion on how the ego manifests as a barrier to self-realization: Identification with the Self: The ego tends to identify itself with external factors such as possessions, achievements, social status, and relationships. This identification leads individuals to believe that their true self is defined by these external elements, obstructing the realization of their deeper, intrinsic nature. Attachment and Desire: The ego thrives on attachment and desire, constantly seeking fulfillment in external sources. This attachment binds individuals to transient pleasures and material pursuits, diverting their attention away from the pursuit of self-realization, which requ...

Tithi in Panchang – Hindu Calendar on Wednesday, March 4 2026 – It is Krishna Paksha Pratipada tithi or the first day during the waning or dark phase of moon in Hindu calendar and Panchang in most regions. It is Krishna Paksha Pratipada tithi or the first day during the waning or dark phase of moon till 4 :15 PM on March 4. Then onward it is Krishna Paksha Dwitiya tithi or the second day during the waning or dark phase of moon till 4 :28 PM on March 5. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.)  Good – Auspicious time on March 4, 2026 as per Hindu Calendar – There is no good and auspicious time on the entire day.  Nakshatra  – Purva Phalguni or Pooram Nakshatra till 7:12 AM on March 4. Then onward it is Uttara Phalguni or Uthram Nakshatra till 7:52 AM on March 5. (Time applicable in north, south and eastern parts of India).  In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka ...

Hanuman and the Five Great Elements: Symbolism and Spiritual Teachings In the Tamil epic Kamba Ramayanam, the eternal devotee Hanuman is portrayed not only as the unstoppable servant of Rama, but also as a profound embodiment of the five great elements (pancha-mahabhutas) which form the cosmic and human principle in Hindu thought. These elements — Vayu (air/wind), Jala (water), Akasha (sky/ether), Agni (fire) and Bhumi(earth) — each find expression in Hanuman’s deeds, nature and character. In this article we explore how Hanuman’s life exemplifies each element, the symbolic meaning and benefits to the seeker, and how these teachings relate to traditional Vedic–Upanishadic philosophy.  Vayu – Air (Wind) Hanuman’s very birth is intimately tied to the wind-god. He is called the son of Vayu, the lord of breath and movement. This affirms that his essence is dynamic, unbounded, and free. In Kamba Ramayanam he is repeatedly praised as “wind-born”, rising with the speed of the gale and ...

The Enchanted Lake of Vibhandaka: When Divine Protection Met Destiny's Design The Sage's Protective Creation In the ancient narratives connected to the Ramayana, there exists a fascinating account of a mystical lake near Kishkindha that possessed extraordinary transformative powers. This enchanted body of water, created by the sage Vibhandaka, had the remarkable ability to change the gender of anyone who entered its waters—men would emerge as women, and women as men. This was no ordinary magical feat but a desperate father's attempt to safeguard his son's spiritual path. A Father's Fear and Failed Asceticism Vibhantaka himself had once been a powerful ascetic, deeply immersed in tapasya and spiritual practices. However, his own celibacy had been compromised through his encounter with a woman, resulting in the birth of his son Rishyashringa. The sage was born with a unique physical characteristic—a small horn on his forehead, which gave him his name (Risya meanin...

The concept of klesha in Patanjali’s Yoga Sutras is a profound teaching that delves into the root causes of human suffering. Derived from the Sanskrit root “klish,” meaning “to trouble” or “to afflict,” klesha is used in the Yoga Sutras as a technical term to denote obstacles that cloud the mind and bind us to the cycle of suffering. In essence, kleshas are the inner afflictions that prevent us from experiencing true clarity and freedom. Patanjali identifies five primary kleshas: avidya (nescience), asmita (egoism), raga (attachment), dvesha (aversion), and abhinivesha (fear of death or clinging to life). Understanding these afflictions and learning how to transcend them is at the heart of the yogic path. The Five Kleshas: An In-Depth Look 1. Avidya – The Root of Ignorance Avidya, or ignorance, is considered the foremost klesha because it forms the basis for all other afflictions. It is not merely a lack of knowledge but a deep-seated misunderstanding of the nature of reality. In yogic...

Vishkanya or Vishakanyaka: The Enigmatic Poison Maidens in Hindu Temple Iconography The Historical Context of Vishkanya The Vishkanya, literally meaning "poison maiden," represents one of the most intriguing elements found in ancient Hindu temple architecture and sculptural traditions. These figures depict exceptionally beautiful women who served as covert assassins in the political landscape of ancient India. According to historical accounts preserved in various texts, these women were systematically trained from childhood in the art of administering poison, their bodies gradually immunized through controlled exposure to lethal toxins until they themselves became living vessels of death. The concept finds mention in the Arthashastra, the ancient treatise on statecraft attributed to Chanakya, which describes various methods of espionage and political strategy. The Vishakanyaka were employed as instruments of state policy, sent to eliminate rivals and enemies of the kingdom...

Hindu temple architecture is a living tapestry woven over millennia, rich in symbolism, aesthetics, and sacred purpose. Among the myriad decorative elements that grace these temples, the prabhavali—or prabhamandala—stands out as a profound symbol of both art and spiritual protection. Found behind the main image in the sanctum sanctorum of nearly every Hindu temple, this ornamental arch has roots stretching back to at least the second century CE. Its design, typically featuring a leonine figure with protruding eyes, an open mouth with fierce fangs, and a lolling tongue, crowned by the formidable face of a kirtimukha, encapsulates layers of symbolism and cultural meaning that continue to resonate in modern times. Historical Context and Evolution Origins and Antiquity The prabhavali’s origins are as ancient as Hindu temple architecture itself. Dating back to the second century CE, early artisans employed this ornamental feature as a way to convey the sanctity and protective power of the t...

Riksharajas: The Vanara Eunuch Who Shaped Kings and Built an Empire The Forgotten Guardian of Bali and Sugriva In the vast tapestry of Ramayana narratives, certain regional versions preserve a remarkable story that challenges conventional hierarchies and celebrates the transformative power of nurturing. This is the account of Riksharajas, also known as Vriksharajas, a eunuch Vanara whose compassion and wisdom shaped two of the most significant figures in the epic—Bali and Sugriva. The Divine Origins and Early Abandonment According to some retellings, Bali and Sugriva were born to Indra and Surya respectively, manifesting as Vanaras in accordance with divine purpose. The infant brothers were entrusted to Ahalya, the wife of Sage Gautama, by the celestial being Aruni. Ahalya raised them with maternal devotion in her ashram, providing them with care and early education. However, when Sage Gautama cursed Ahalya for perceived infidelity, transforming her into stone until Lord Rama'...

The Divine Flames of Chamunda: Sacred Fire and Spiritual Transformation Depicted as fierce and powerful, Chamunda is often shown with a raging flame crowning her head. She masterfully controls the fire, keeping it from spreading, and it is with this fiery crown that she appears on the battlefield. Goddess Chamunda stands as one of the most formidable manifestations of the Divine Mother in Hindu tradition. She emerged from the forehead of Goddess Durga during the cosmic battle against the demons Chanda and Munda, displaying unparalleled ferocity and power. Her appearance on the battlefield was marked by terrifying attributes that symbolize her role as the destroyer of evil and the protector of dharma. The Symbolism of Flames Fire has profound significance in the iconography of Chamunda. The flames associated with this fierce goddess represent multiple dimensions of spiritual truth. Fire, or Agni, is considered one of the most sacred elements in Hindu philosophy, serving as both a pur...

Do Not Covet What Is Not Yours: A Hindu Perspective In a quiet village, an aged guru sat beneath a banyan tree as a young man named Arjun approached, burdened by envy over his friend's newfound wealth. The guru responded with timeless wisdom: "Do not covet what is not yours." The Nature of Desire Hindu philosophy views desire as a double-edged sword — a motivating force that, left unchecked, breeds envy and suffering. The Bhagavad Gita teaches detachment from the fruits of one's actions: "Karmanye vadhikaraste, ma phaleshu kadachana" — you have the right to perform your duty, but not to claim its rewards. Covetousness chains the heart to endless longing, disrupting inner peace and poisoning relationships. Lessons from Scripture Hindu scriptures champion contentment ( santosha ) over envy. King Harishchandra sacrificed his kingdom and dignity to uphold truth, discovering that real richness comes from virtue, not wealth. Lord Rama, exiled from his throne, rem...